Tule marsh and golden hills at Coyote Hills Regional Park, Fremont, home to ancestral Ohlone shell mounds
    Our Story · The Founding

    From sacred sites to solar bins.

    For more than 10,000 years, the Muwekma Ohlone people have tended the waters and oak hills of the San Francisco Bay.1 The Green Education Foundation grew from that same responsibility: heal the land, protect the vulnerable, and empower the next generation.1

    Photo: Pussreboots, CC BY 2.0, via Wikimedia Commons, cropped

    Before the beginning

    The original stewards of the Bay.

    For more than 10,000 years, the Muwekma Ohlone have cared for the oak woodlands, estuaries and sacred hills of what is now San Francisco, San Mateo, Santa Clara, Alameda and Contra Costa counties. At the time of Spanish contact, Ohlone-speaking communities numbered around 30,000 people, living in balance with the land that had sustained them since time immemorial.1

    That balance was shattered in 1769. At Missions Dolores, Santa Clara and San Jose, thousands of Muwekma ancestors were forced into labor, their children taken and their languages silenced. Secularization in the 1830s scattered the survivors to East Bay rancherias: Alisal near Pleasanton, Del Mocho, El Molino and others.1

    California statehood in 1850 brought bounties, unratified treaties and waves of violence. By the early 20th century, the Muwekma families, then known as the Verona Band of Alameda County, numbered just 62 souls.1 Even in exile, they held fast to their kinship lines, their cultural memory and their duty to Mother Earth.

    Muwekma Ohlone dancers in traditional regalia, black and white
    Muwekma Ohlone dancers. Published with the Tribe's permission.
    The fate of our planet rests in our ability as a species to change.
    Chairwoman Charlene NijmehMuwekma Ohlone Tribe of the San Francisco Bay Area2
    A founding rooted in purpose

    It started in the water.

    Long before there was a foundation, there were tribal members wading into polluted creeks, pulling out what others had thrown away.

    1. Early 2000s
      Working alongside Coastal Habitat Education and Environmental Restoration (CHEER), the Tribe cleaned polluted waterways that were regularly the site of illegal dumping. Much of what they pulled out was textile waste.2
    2. Mid-2000s
      Partnerships with the Salvation Army, Goodwill and local faith communities to reclaim discarded textiles.2
    3. 2008
      The Tribe founded a small recycling operation and served as its CEO for four years.12
    4. Aug 2011
      Charlene Nijmeh founded the Green Education Foundation with former Tribal leadership of the Muwekma Ohlone Tribe, as the nonprofit heart of its recycling and reuse work. Full 501(c)(3) status followed in 2012.31
    5. 2012
      Partnerships across Mexico, Guatemala, El Salvador and Honduras create robust reuse channels.2
    6. 2013
      GEF begins placing its Neighborhood Donation Recycling Stations (NDRS).4
    7. 2016
      A partnership with a fiber processor in Guatemala turns unusable textiles into fiber for carpet underlay, mattress padding and furniture filling.2
    8. 2018
      Charlene Nijmeh is elected Chairwoman of the Muwekma Ohlone Tribe, succeeding her mother, Rosemary Cambra.5
    9. Today
      GEF diverts 60 million pounds of textile waste from American landfills every year and feeds micro-enterprises across Central America.2
    The leadership GEF grew from

    Rosemary Cambra: four decades on the front line.

    Charlene’s mother, Rosemary Cambra, was elected Chairwoman of the Muwekma Ohlone Tribe in 1984.11 She led the Tribe’s campaign to bring its ancestors home from Stanford and its petition for federal recognition,11 and served until her retirement in 2018.5

    Black-and-white photo of Ohlone representatives and Stanford officials seated at a conference table during the 1990 transfer of ancestral remains
    Stanford University, April 30, 1990. Rosemary Cambra (second from left) and other Ohlone representatives formalize the transfer of ancestral remains from Stanford.10Photo: Chuck Painter, Stanford News Service
    Chairwoman Rosemary Cambra with Tribal leaders and supporters in front of the White House, 1995
    The White House, January 25, 1995. Chairwoman Cambra and other Tribal leaders, as the Tribe’s petition for recognition is delivered to President Bill Clinton.8Photo: Muwekma Ohlone Tribe
    Rosemary Cambra standing outdoors with her uncle Robert Sanchez and her mother Dolores Sanchez
    With the elders. Rosemary Cambra with her uncle Robert Sanchez and her mother Dolores Sanchez, Muwekma elders born on the Sunol Rancheria.9Photo: Muwekma Ohlone Tribe
    Close portrait of Rosemary Cambra and her mother, Muwekma elder Dolores Sanchez
    Mother and daughter. Rosemary Cambra with her mother, Muwekma elder Dolores Sanchez (1911–1996).9Photo: Muwekma Ohlone Tribe
    Rosemary Cambra standing on the steps of Muwekma-Tah-Ruk, the Native American theme house at Stanford University
    Stanford, May 30, 2009. Rosemary Cambra at the 20th anniversary of Muwekma-Tah-Ruk, the “House of the People” for Native students at Stanford.9Photo: Muwekma Ohlone Tribe
    The vision

    Cleanup was never going to be enough.

    The cleanups revealed a deeper truth: real change required more than cleanup. It demanded systemic solutions rooted in Indigenous values of care for the seventh generation.1

    The recycling operation proved what that could look like. Every fiber was reclaimed: reused where possible, transformed into new materials like carpet underlay and mattress padding, and channeled into micro-enterprises that lifted families from poverty. It was a model of environmental justice, profit with purpose, healing both the Earth and its most marginalized communities.1

    But they saw that education was the missing cornerstone.1 In August 2011, Charlene Nijmeh founded the Green Education Foundation with former Tribal leadership,3 “a bridge between commercial innovation and cultural renewal.”1

    Charlene Nijmeh grew up in a Native American household, the daughter of her tribe's chairwoman, raised to believe that the people of this planet share a responsibility to protect Mother Earth.6

    She has been involved in tribal affairs since she was eight years old.5 Before GEF existed, she produced an educational DVD teaching students how to live a green lifestyle.6

    The founder

    Charlene Nijmeh: carrying the promise forward.

    Portrait of Charlene Nijmeh, Chairwoman of the Muwekma Ohlone Tribe and founder of the Green Education Foundation
    Charlene Nijmeh, founder of GEF and, since 2018, Chairwoman of the Muwekma Ohlone Tribe.5Portrait courtesy of the Muwekma Ohlone Tribe
    Charlene Nijmeh seated in front of the Muwekma Ohlone Tribe of the San Francisco Bay Area emblem
    Rooted in the Tribe. Charlene in front of the Muwekma Ohlone Tribe’s emblem, speaking about GEF’s mission.13Video still: Green Education Foundation
    Charlene Nijmeh in a safety vest sorting donated clothing with recycling partners in a warehouse
    Every fiber reclaimed. Charlene sorting donated textiles on the floor of a recycling partner’s warehouse.14Video still: Green Education Foundation, 2024
    Charlene Nijmeh inspecting reclaimed fabric at a table
    Closing the loop. Inspecting reclaimed fabric during a visit to one of GEF’s textile partners.14Video still: Green Education Foundation, 2024
    Charlene Nijmeh embraces a woman in a headscarf outside temporary container housing in Türkiye
    Türkiye, March 2023. Charlene with an earthquake survivor during the GEF and Tribe relief mission.7Photo: San Francisco Inquirer
    True sustainability blooms when individuals embrace mindful behavior change—small daily shifts ignite collective transformation toward a thriving, balanced planet.
    Chairwoman Charlene NijmehMuwekma Ohlone Tribe of the San Francisco Bay Area1
    Where that promise stands today

    One reclaimed fiber at a time.

    60M lbs

    of textile waste diverted from American landfills every year.2

    6,000+

    jobs created in Central America with our partners.2

    27

    California cities with GEF donation stations, from Chico to Chula Vista.2

    2011

    the year Charlene Nijmeh founded GEF with former Tribal leaders.3

    Legacy in all we do

    Survival, turned into stewardship.

    The Green Education Foundation is more than an organization. It is a living testament to the Muwekma Ohlone's enduring spirit, and a call to every community to stand with the Tribe in protecting Mother Earth, one reclaimed fiber and one awakened mind at a time.1

    As our own history puts it: in Charlene Nijmeh's words and work, we see “the quiet power of those who have been overlooked: turning survival into stewardship, and stewardship into hope for all future generations.”1

    “My people survived genocide and lawless colonialism by staying together. We know what it takes to band together and help those in need.” — Charlene Nijmeh7

    Stand with us

    Carry the promise forward.

    Every gift funds green education for children, and every bag dropped at a station keeps the promise the Tribe made to the seventh generation.